The four states of Consciousness or is it five states really:
1) Jagrat- when we are fully awake and when all our 5 senses are active and mind and the body work in tandem. What we do in this state of wakefulness has been described in all our philosophies and Katho Upanishad's story of Nachiketa's dialogue with Yama gives a glimpse. When the young boy Nachiketa asks Yama for the third boon asking him to explain the mystery of what happens after death, Yama after showing reluctance initially ,answers and blesses Nachiketa for his steadfastness .Yama says the Self/Soul is the lord of the chariot, the body is the chariot, the intellect is the charioteer, the mind is the reins, and the five senses are the horses leading the chariot wallowing through the desires of life.
The same is also told by Bhagawan Krishna in Chapter 3 verse 43 indirectly when he said "jahi Shatrum kama roopam dhurasatham" -that for slaying the lust and desires, one should control the senses through the strength of the soul with the discerning intellect (buddhi) as the charioteer and mind as the reins.
The great Thiruvalluvar also says
"ஒருமையுள் ஆமைபோல் ஐந்தடக்கல் ஆற்றின்
1) Jagrat- when we are fully awake and when all our 5 senses are active and mind and the body work in tandem. What we do in this state of wakefulness has been described in all our philosophies and Katho Upanishad's story of Nachiketa's dialogue with Yama gives a glimpse. When the young boy Nachiketa asks Yama for the third boon asking him to explain the mystery of what happens after death, Yama after showing reluctance initially ,answers and blesses Nachiketa for his steadfastness .Yama says the Self/Soul is the lord of the chariot, the body is the chariot, the intellect is the charioteer, the mind is the reins, and the five senses are the horses leading the chariot wallowing through the desires of life.
The same is also told by Bhagawan Krishna in Chapter 3 verse 43 indirectly when he said "jahi Shatrum kama roopam dhurasatham" -that for slaying the lust and desires, one should control the senses through the strength of the soul with the discerning intellect (buddhi) as the charioteer and mind as the reins.
The great Thiruvalluvar also says
"ஒருமையுள் ஆமைபோல் ஐந்தடக்கல் ஆற்றின்
எழுமையும் ஏமாப் புடைத்து. (Like a tortoise withdrawing its limbs and head into its shell, if all the five senses are controlled by an individual in one birth, it will continue to guide him for seven births) kural 126
2. the second stage is Swapna and this is the stage where the person is taken to the world of illusion and many philosophers say that this stage of swapna in sleep itself is swapna within a swapna. When we realise Jagat as mithya(Brahma sathyam , we know that even in the state of wakefulness we are experiencing an illusory world. So this state of Swapna while sleeping is called "Swapna inside a Swapna". It is also called mind weaving dream experiences which try to imitate real-life instances.
3.Sushupti which is the third stage , is that of deep sleep when the mind is at rest and all the five senses losing their original state, the self losing its relevance and one with the universal consciousness. "i" is dead in Sushupti (உறங்குதல் போலும் சாக்காடு...).
4) Turiya , the fourth stage, is called Transcendental consciousness which is experienced as being one with the Whole, where the distinction between Self and the Absolute is realised and observed. This is a higher state of mind called Savikalpa Samadhi.
4) Turiyata or Chidakasa is the ultimate stage, where the Self is lost and the distinction between Self and Absolute dissolves and the whole universe is realised as Paramatman. The mind becomes Sat-chit-ananda.This is the highest state of mind called Nirvikalpa Samadhi.
Saints like Kanchi Periava, Ramana Maharishi, Kuzhandaiananda Swamigal, Seshadri Swamigal, Shirdi Sai baba were all living examples of this during 20th century.
Are we not blessed to have seen or known them during our lifetime!!Some good karma.!!
4) Turiya , the fourth stage, is called Transcendental consciousness which is experienced as being one with the Whole, where the distinction between Self and the Absolute is realised and observed. This is a higher state of mind called Savikalpa Samadhi.
4) Turiyata or Chidakasa is the ultimate stage, where the Self is lost and the distinction between Self and Absolute dissolves and the whole universe is realised as Paramatman. The mind becomes Sat-chit-ananda.This is the highest state of mind called Nirvikalpa Samadhi.
Saints like Kanchi Periava, Ramana Maharishi, Kuzhandaiananda Swamigal, Seshadri Swamigal, Shirdi Sai baba were all living examples of this during 20th century.
Are we not blessed to have seen or known them during our lifetime!!Some good karma.!!
