Two verses of Bhagavat Gita

 Two verses of Bhagavat Gita

IMHO, Dharma,artha, kama are wordly karmas and the Universal laws are Sathyam(sathyam bhoothahitham priyam) and Ahimsa(Ahimsa paramo Dharma) guiding these karmas, for its(Universe'/Nature/Prakriti's) self preservation. If you think deeply ,all these immutable laws including Laws of Karma are for its(Universe/prakriti) self adjusting and balancing and therefore for its preservation , survival and continuity.If these rules are violated in some instances ,then the self-balancing kicks in.These violation of eternal principles are Exceptions proving the Universal Rules of Sathyam and Ahimsa. But When Rakshas like people,do gross violation of these first principles,huge fight back by Dharma happens killing Hitlers to restore the Universal Balance for its survival , preservation and Continuity.This happens due to Bhagawan's sankalpa of Dharma rules, when he created this prakriti.-Dharmo Rakshati Rakshitah- and bestowed these Rules to it.

Above is a kind of explanation to Bhagavat Gita sloka, Chapter 4 Verse 8

"paritranaya sadhunam vinashaya cha dushkritam

dharma-sansthapanarthaya sambhavami yuge yuge".

Another of Bhagavat Gita verse of Chapter 5 Verse 18 which reads: 

vidya-vinaya-sampanne brahmane gavi hastini
shuni chaiva shva-pake cha panditah sama-darshinah

A Brahmin, Cow,Elephant,Dog,Dog-eater are all same and equal, if only we realise that He dwells in each and in all of them and He also says only the truly learned and humble who practises this can be called a Pandit.

This is another example ,IMHO, demonstrating unequivocally that Bhagawan has created all the creatures in this Universe on Equal footing and if we practise the Sama Darshinah as enunciated by Him, we become One with Him.

A Brahmin and a Dog-eater are on same pedestal!!- BG does not propagate anything to the contrary.It is only about practical,day-to-day Spirituality and the clarification based on Satyam and Ahimsa- Dharma- for common doubts encountered by all humans.

If this is not a statement of true Inclusivity and Universal Commonhood then what else can be called?

IMHO, this is the sum and substance of Shaswata ,Sarvodaya,Sanatana Dharma .

திருப்பாணாழ்வார் வாழி !!

 திருப்பாணாழ்வார் வாழி !!

பத்துப்பாட்டு பத்துமா ?

பட்டபாட்டினால் பத்தாதெனில் ,

பத்து(பற்று)போட்டால் பற்று விடுமா?

பத்துப்பாட்டு எட்டுத்தொகைவிட்டு 

இப்பத்துப்பாடியே பற்றுக  பற்றினை;

,

பற்றற்ற பாணன் வாழியே !

அமலநாதிபிரான் பாடிய  பாணன் வாழி !